Saturday 1 October 2016

Street Preaching In Launceston


Last Friday I had the privilege of obtaining a permit from the local council to preach in the Launceston City Mall. The Local Council did not willingly grant a permit but they were forced to by the Federal Court after I had appealed their initial decision refusing me a permit.

I attended the Launceston City Mall with three other Christian brothers. We had a great time sharing the Gospel one on one and preaching on a milk crate. The shop keepers were upset, as expected, however their was no legal reason to stop us from preaching. I look forward to the next opportunity to preach and plan to be in the mall on a regular basis.

 Check out the video below;

https://www.youtube.com/watch?v=7vr15unhsH0

http://streetchurch.com.au/

Street Preaching In Launceston


Last Friday I had the privilege of obtaining a permit from the local council to preach in the Launceston City Mall. The Local Council did not willingly grant a permit but they were forced to by the Federal Court after I had appealed their initial decision refusing me a permit.

I attended the Launceston City Mall with three other Christian brothers. We had a great time sharing the Gospel one on one and preaching on a milk crate. The shop keepers were upset, as expected, however their was no legal reason to stop us from preaching. I look forward to the next opportunity to preach and plan to be in the mall on a regular basis.

 Check out the video below;

https://www.youtube.com/watch?v=7vr15unhsH0

http://www.hrla.org.au/corneloup


Wednesday 28 September 2016

Follow Up of Launceston Victory

The Launceston City Council has recently granted permits for persons wanting to preach in the main City Mall. This is an opportunity for local churches to be obedient to the Gospel Commission that it has been avoiding for so long.

http://www.examiner.com.au/story/4195797/public-preaching-win/?cs=5312


https://www.hrlc.org.au/human-rights-case-summaries/public-preaching-federal-court-finds-local-councils-decision-to-refuse-to-issue-a-permit-to-preach-in-a-public-mall-was-beyond-power

Monday 22 August 2016

Corneloup -v- Launceston City Council and Anor (‏‏ (2016
Federal Court Case Results 


Written by Caleb Corneloup


A few years ago the High Court made a ruling on an Adelaide City Council By-law prohibiting preaching on public roads without permission. The media reported the case as a victory for the Adelaide City Council and a loss for the Adelaide Street Preachers. However the High Court actually ruled substantially in favour of the Street Preachers.

In Attorney-General (SA) v Corporation of the City of Adelaide (2013) where the High court upheld the validity of the Adelaide by-law Justices Crennan and Kiefel JJ, with whom Bell J agreed, stated;

Given that the discretion must be exercised conformably with the purposes of the By-law, it may be assumed that permission will be denied only where the activities in question cannot be accommodated having regard to the safety and convenience of road users.

And Hayne J said;

On the proper construction of the impugned by-law, the concern of those who must decide whether to grant or withhold consent is confined to the practical question of whether the grant of permission will likely create an unacceptable obstruction of the road in question.

Recently the Federal Court has handed a decision which has confirmed the fact that although City Councils may create By-laws prohibiting preaching without permission, they cannot simply refuse permission at their whim. Caleb Corneloup was again a plaintiff in the recent Federal Court decision.


In Corneloup -v- Launceston City Council and Anor (2016), Tracy J, in the Federal Court stated;

Even had the Guidelines been applicable to the exercise of the power to grant a permit under cl 12 of the Malls By-Law they would have been inconsistent with the By-Law because it (the by-law) contemplated that preaching and political addresses might take place in the malls if a permit were granted.

Further down he continues to say;

Her (the decision maker) resort to the Guidelines was also errant because it led her to have regard to a material and irrelevant consideration, namely, that preaching and public speaking were not permissible in the malls.

This decision confirms the fact that the very existence of the by-law prohibiting preaching without permission assumes permission can be granted. Therefore City Councils can expect to have to give permits and conform to the statements of the High Court quoted above.



http://www.judgments.fedcourt.gov.au/judgments/Judgments/fca/single/2016/2016fca0974

http://www.kelledyjones.com.au/lg-alert/2016/08/30/back-law-basics/

https://blogs.unimelb.edu.au/opinionsonhigh/2013/10/14/stone-corneloup/








Sunday 21 August 2016

Arminian Theology “Myths and Realities” by Roger Olson
EBook Edition

Written by Roger Olson in 2006



Book Review by Caleb Corneloup

Roger Olson is an Arminian theologian who has written and spoken in defence of Arminianism on many occasions. He is a professor of theology in Waco, Texas USA at George Truett W Theological Seminary. His book is very easy to read and is written for both laymen and experienced theologians. His purpose is to give a clear presentation of what Arminian’s really believe and to expel 10 popular myths propagated by Calvinists. In each chapter Olson quotes Calvinists who misrepresent Arminianism, then he puts forth the true Arminian view and proves the historicity of the Arminian view by quoting Arminius and other classical Arminians throughout history.

Myth 1: Arminian Theology Is the opposite of Calvinist/Reformed Theology

In this chapter Olson proves that both Calvinism and Arminianism believe in total depravity, bondage of the will, salvation by grace alone through faith alone in Christ alone, election and predestination, and both believe that regeneration is necessary for an individual to obtain saving faith. Additionally Jacob Arminius studied under Theodore Beza in Geneva and received a letter of commendation from him when he entered his pastoral role at the church of Amsterdam. He was sought out by the curators of the University of Leiden to be a professor of theology. Arminius was a clear product of the reformation and only made adjustments to reformed theology rather than departing from it.


Myth 2: A Hybrid of Calvinism and Arminianism is Possible

In this chapter Olson proves there are 3 main differences between Calvinism and Arminianism which do not allow for a middle position. Calvinism teaches that the atonement was intended only for the elect while Arminianism teaches that atonement was intended for all in a provisional sense, but intended to be efficacious only or the elect. Calvinism teaches irresistible grace, whereas Arminians believe in resistible grace that frees the will (freed will). Calvinism teaches that election is unconditional and Arminianism teaches that election is conditioned upon the reception of the gift of faith. Thus no hybrid is possible despite the common ground between them.


Myth 3: Arminianism is Not an Orthodox Evangelical Option

In this chapter Olson distinguishes Arminianism from Arianism, Socinianism, Palagianism, Semi-Palagianism, Humanism and Liberal Theology. He systematically goes through each one and points out the clear and vast distinctions between Arminianism and these other belief systems, proving that no-one can possibly associate Arminianism with these other heretical views.


Myth 4: The Heart of Arminianism Is Belief in Free Will   

Free will is not the foundational view of Arminianism, rather the goodness and love of God is the basis of Arminian theology. If the Calvinist view of sovereignty is true and God pre-determines all evil, then God is directly responsible for all sin. Arminians reject the Calvinistic doctrine of pre-determinism of all evil, not because they have a commitment to “free will” but because they are committed to the goodness of God.


Myth 5: Arminian Theology Denies the Sovereignty of God

Arminians reject the Calvinist view of pre-deterministic sovereignty because its makes God undistinguishable from the devil and responsible for all evil. Arminians believe all things are dependent upon Gods sustaining power, even the ability to breathe, and nothing can happen without Gods divine permission, however God only permits that which can be directed to a greater good and like any sovereign, God rules “by right” and not by meticulously predetermining all things especially evil.

Myth 6 & 7: Arminianism Is Human Centred Theology & Arminianism Is Not a Theology of Grace
Arminianism is distinguished from palagianism and semi-palagianism because Arminians believe that there is nothing good left in the flesh of man. Man is dead in sins and trespasses. The fall has completely corrupted the nature of man. However God’s prevenient grace awakens the individual and frees them from the bondage of their fallen nature and enables them to freely receive or reject the work of the Spirit who, if received, goes on to fully regenerate the sinner and give the individual the gift of faith. Even the desire to receive the work of the Spirit comes from God. This view ascribes to God the beginning, continuance and consummation of salvation while ascribing nothing to man but a bare decision not to resist the grace of God.

Myth 8: Arminians Do Not Believe in Predestination
Arminians believe that God foreknows who will ultimately believe upon or reject Him and on this basis he elects, in Christ, to save all those who will believe upon Him and elects to damn all those who reject Him. The crucial difference between Calvinism and Arminianism is that God’s election of individuals is based upon faith in Christ, rather than some unconditional and mysterious basis.

Myth 9: Arminian Theology Denies Justification by Grace Alone Through Faith Alone
Arminians believe that sinners are justified by grace alone, through faith alone in Christ alone. They believe that Christ’s righteousness is imputed to the believer and that the righteous are justified by faith. They also believe inward or imparted righteousness that is worked out in the heart of the believer but the sole grounds of justification is the righteousness of Christ which is apprehended by faith.

Myth 10: All Arminians Believe in the Governmental Theory of the Atonement
Jacob Arminius believed in the “penal substitution theory” of atonement. His response to the charge of universalism is that the accusation assumes that the elect are saved by the cross before and apart from repentance and faith. Neither Calvinists nor Arminians would accept that. Olson argues that the atonement is analogous to a blanket amnesty which must be availed upon to receive its benefit. Jacob Arminius knew nothing of the “governmental theory” of atonement and so it cannot be said that all Arminians believed that theory.


Conclusion


I was impressed by this book and have come to see Arminian theology as the best alternative to Calvinism. This book is a strong vindication of God’s love for all mankind and enables one to hold to a theory which keeps the goodness of God intact without denying Gods sovereign power over all His creation and without denying that salvation is all of grace. What was particularly convincing for me is the fact that God never wanted Adam to fall but rather wanted him to have the ability to do so. Thus leaving the blame for sin squarely at the feet of man and not God.

https://www.google.com.au/url?sa=t&rct=j&q=&esrc=s&source=web&cd=10&cad=rja&uact=8&ved=0ahUKEwj1s-bvqNnOAhXGkJQKHXuZBy4QFghFMAk&url=http%3A%2F%2Fwww.cwm.org.au%2Fcomponent%2Ftags%2Ftag%2F6-corneloup&usg=AFQjCNEJHYmHd_x7yB3_nJl2m-YgXfKVCw&bvm=bv.130731782,d.dGo


Friday 3 June 2016

Open Letter to the Church of Wells to Repent


Dear Jacob Gardner, Shaun Morris and Ryan Ringnald,

This is a public call for you to repent of your slanderous accusation that Samuel Corneloup & I mis-represented your teachings. In your article titled “CHAPTER 1: "if we sin wilfully" - Heb. 10:26” you made certain false accusations against Samuel Corneloup and I. You stated the following;

Based upon the uncharitable and slanderous video the Corneloups made, it appears that we (The Church of Wells) believe that a personal state of justification is something that can be gained and lost in a matter of minutes (back and forth), something very easily and flippantly accomplished

The audio recording was unchanged (other than the obvious) and you were in no way mis-represented. Listen to the words which come directly from your own mouths. All of all three of you were present in the conversation. Everyone can listen to the video below and get these specific statements at the 10 minute mark, 24 – 33 minute mark and the 48:25 minute mark. 


I (Caleb Corneloup) have been accused of mis-representing the teachings of the church of Wells but a careful examination of the recorded conversation reveals their beliefs to be as follows;

1.    When a person commits any known sin of commission or omission they enter into a damnable state.
2.    Most of the time a Christian reflexively repents and comes out of that state.
3.    If a Christian does not reflexively repent they remain in a damnable state.
4.    Christians in a damnable state are not forgiven of their sins and Christ does not administer His blood on their behalf.
5.    Those in a damnable state are still Christians and are children of God and indwelt by the Holy Spirit, who strives against their flesh to bring them to repentance.
6.    If a Christian dies in a damnable state they go to hell.

Please confess your sins and admit that we specifically came to you and asked you your beliefs and you gave us answers. You make it clear that your definition of “wilful sin” was any sin knowingly committed. Stop running from the truth and stop attacking true saints of God for simply publishing the recording.

Kind Regards

Caleb Corneloup
The Church of Wells “Damnable State Doctrine” Refuted

Introduction

The church of Wells is a cult group in Wells Texas. They have many false teachings and one of them is their “damnable state” teaching. They believe if a Christian (a true Christian) commits any sin, while being aware of their wrong doing, and does not immediately repent of that sin then they enter into a damnable state. They believe that while a Christian is in this damnable state they are still children of God and they are still indwelt by the Holy Spirit but they are no longer under God’s grace, they are no longer forgiven of their sins and they no longer have true saving faith. Because of the intense scrutiny the church of Wells has come under they have begun adopting deceitful practices and tried to deny their true doctrinal teachings to new members and people who they are trying to lead astray. I (Caleb Corneloup) however have spoken to the elders personally, recorded our conversation and uploaded it for everyone to listen to for themselves. Listen to the words which come directly from their own mouths. All of the Church of Wells elders were present in this conversation. You can listen to the video below and get these specific statements at the 10 minute mark, 24 – 33 minute mark and the 48:25 minute mark.  https://www.youtube.com/watch?v=p0Mvdg3kUMc

I (Caleb Corneloup) have been accused of mis-representing the teachings of the church of Wells but a careful examination of the recorded conversation reveals their beliefs to be as follows;

  1. When a person commits any known sin of commission or omission they enter into a damnable state.
  2. Most of the time a Christian reflexively repents and comes out of that state.
  3. If a Christian does not reflexively repent they remain in a damnable state.
  4. Christians in a damnable state are not forgiven of their sins and Christ does not administer His blood on their behalf.
  5. Those in a damnable state are still Christians and are children of God and indwelt by the Holy Spirit, who strives against their flesh to bring them to repentance.
  6. If a Christian dies in a damnable state they go to hell.

The Refutation of their false teaching

The pillar of their entire doctrine rests on their interpretation of Hebrews 10:26

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins Hebrews 10:26

The church of Wells interprets the meaning of “wilful sin” to mean any sin a believer commits knowing it to be sin. However this definition is incorrect. We will look at this definition more closely but before we do I want us to look a little bit more at the context of Hebrews 10:26 and its counterpart in the Old Testament.

The entire context of the book of Hebrews is believers who have seen the power of God, miracles and had the gifts of the Spirit distributed among them by God. However because of the intense persecution some have considered defecting from the Christian faith and returning to Judaism. Some have even forsaken the assembling of the saints. The author of Hebrews has given a solid defence of Christ and his sacrifice and proved that without Christ there is no forgiveness of sins. In Hebrews 6:4-6 he makes it plain to them that if they fall away it will be impossible to renew them to repentance because they would have to re-crucify the Son of God afresh. Here the warning is just as severe and the author says that if they sin wilfully “there remaineth no more sacrifice for sins”.  

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. He that despised Moses' law died without mercy under two or three witnesses: Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? Hebrews 10:26-29

In Hebrews 10:26-29 there is a clear reference to the Law of Moses, specifically Numbers 15. Any cross reference bible should make a clear connection between Hebrews 10:26 & Numbers 15:30. Numbers 15 prescribes atoning sacrifices for sins done in ignorance (inadvertence) but when it comes to sins done presumptuously (wilfully) it makes it clear that there is no atoning sacrifice available. This is much like the passage in Hebrews 10:26 & Hebrews 6:4-6.

But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people. Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him. Numbers 15:30-31 

This passage is directly referenced in Hebrews 10:26-29 and referred to as wilful sin (a connection made even by the church of Wells). It is clear that there is no sacrifice for presumptuous or wilful sins in either Hebrews 10:26 or Numbers 15:30-31.

Here is the problem; if you interpret wilful sin to mean any act knowingly done in disobedience to Gods law then you have your first contradiction in the bible. Leviticus 6 clearly prescribes an atoning sacrifice for lying, stealing and deceit.

And the LORD spake unto Moses, saying, If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour; Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein: Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found, Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering. And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he hath done in trespassing therein. Leviticus 6:1-7  

Do you see the contradiction? If the Church of Wells interprets wilful or presumptuous sins to mean “any sin you commit knowing its wrong” then they contradict Leviticus 6:1-7. Leviticus 6:1-7 makes it clear that sins of ignorance (inadvertence) are much broader then the church of wells understands them to be, and consequently “wilful sin” must be much narrower than first expected. What the church of Wells does not understand is that “wilful sin” actually means a sin done in bold defiance of God. Numbers 15 actually gives us a clear example. Israel had just witnessed the plaques of Egypt, the parting of the Red Sea, they had seen God’s thunder & fire on Mt Sinai and heard his booming voice from the mountain giving the Ten Commandments. Yet in Numbers 15 a man, in open defiance of God, publically collects firewood on the Sabbath day and by his actions he publically, finally and utterly rejected God. This is wilful sin and "wilful sin" must carry the element of finally rejecting God in the same manner as the man exhibited in Numbers 15. If you look at Hebrews 10:28 you see that the context is one of open defiance of Gods law. The author of Hebrews was writing to a Jewish audience who were well aware of what he meant when he said “wilful sin”. Notice also that Hebrews 10:29 ends with the words “and hath done despite unto the Spirit of grace”, this is a clear reference to the unpardonable sin mention by Jesus. This is very different to a Christian struggling with sin and yielding to temptation. Hebrews 4:15 says 

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

When the Apostle Paul persecuted the Christian church he was said to have done so in ignorance and therefore obtained mercy (1Timothy 1:13), the Apostle Paul states that the gentiles committed their sins ignorantly (Ephesians 4:18), Jesus prayed that God would forgive those who were crucifying him and said “they know not what they do” (Luke 23:34). I don't think any of us really understand the magnitude of our sins even as believers. 
  
Historically the church has said a Christian never fully sins wilfully, but rather yields to the flesh and is overcome. They further have interpreted Hebrews 10:26 as meaning total apostasy from the Christian faith, of which there is no return.

Those who sin, mentioned by the Apostle, are not such as offend in any way, but such as forsake the Church, and wholly alienate themselves from Christ. For he speaks not here of this or of that sin, but he condemns by name those who willfully renounced fellowship with the Church. But there is a vast difference between particular fallings and a complete defection of this kind, by which we entirely fall away from the grace of Christ.John Calvin

For when we - Any of us Christians. Sin wilfully - By total apostasy from God, termed "drawing back," Heb_10:38. After having received the experimental knowledge of the gospel truth, there remaineth no more sacrifice for sins - None but that which we obstinately reject – John Wesley

Here the truth taught is that, if a Christian apostatizes, if he renounces his faith, and goes back to the world, it is impossible to reclaim him. A backslider may be restored, but anyone who should wilfully, after receiving the truth, reject it, has rejected the only Saviour; he has rejected the only regeneration; and, consequently, he is without the pale of the possibilities of restoration. – Charles Spurgeon

The general truth here set forth is that, Should those who have been converted and become Christians apostatize from Christ their state would be hopeless. This is presented under the following details. First, because of the nature of this sin, namely, a deliberate and final abandonment of the Christian faith. Second, the ones warned against the committal of it. Third, the terrible aggravation of it did such commit it. Fourth, the unpardonableness of it. – AW Pink

When Hebrews 10:26 is properly understood then we can see that the very foundation of the “damnanble state” doctrine taught by the church of Wells is utterly ruined and bankrupt. The church of Wells simply demonstrates that they have a poor grasp of scripture and are unfit for any office of eldership.


Written by Caleb Corneloup

Friday 4 March 2016

Is the Baptism of the Holy Spirit separate to Salvation?


by Jasmin Corneloup


Holy Spirit baptism is separate to regeneration

And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness. Acts 4:31

The baptism of the Holy Spirit is a unique and separate experience to regeneration. Many scholars throughout church history have tried to dispute this truth. However there are many passages of scripture which clearly point to a unique and separate experience of the baptism of the Holy Spirit. When Phillip preached to the Samaritans they received the Word of God, had believed and were baptised in water but they did not receive the Holy Spirit until Peter and John came and laid hands on them. Another powerful argument in favour of the baptism of the Holy Spirit being a separate experience to regeneration is the fact that the disciples were clearly born again before the day of Pentecost. Most opponents of the Pentecostal position are Calvinists who believe in the doctrine of total depravity. The biblical teaching of total depravity requires a persons to be regenerated before they can be in fellowship with God. The disciples were clearly intimate with Jesus Christ and believed in Him before the day of Pentecost. Jesus said that whoever had believed in Him had passed from death to life already. So the scriptures are clear that the disciples were already born again before the day of Pentecost. Additionally the disciples in Acts 19 had responded to the call of repentance coming from John the Baptist, and yet they had not received the Holy Spirit. The only way anyone can respond to God in repentance is to be born again and given a new nature by God. The bible says that before we came to Jesus Christ we “were dead in our sins and trespasses”, and those who are spiritually dead cannot respond to Gods call of repentance. Therefore the disciples in Acts 19 were regenerated and born again disciples who had believed upon the one whom John spoke of.   


The purpose of the Baptism of the Holy Spirit

But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth. Acts 1:8


The focus of regeneration, or the new birth, is the new nature that God gives us when we repent and believe the Gospel of Jesus Christ. The focus of the baptism of the Holy Spirit is to be clothed with power from on high to be a witness for Jesus Christ and to empower the church with the gifts of the Spirit for the edification of the body. In the Old Testament God temporarily poured out His Spirit on chosen individuals to empower them to fulfill the task God laid before them. A well know example of this is Samson who, when filled with the Holy Spirit, was given great strength to subdue the enemies of Israel. This grace from God was not available to everyone during the Old Covenant period. However in the New Testament God has made this wonderful blessing available to all believers. On the day of Pentecost the apostle Peter, in reference to the event taking place in Jerusalem, quoted from the book of Joel saying “And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh”. Then later he tells his hearers “For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself”. These passages clearly teach that the Spirit of God will be poured out upon all flesh and this promise is for all believers in the last days, including us. Therefore all believers can seek this marvelous blessing from the throne of God. There was a distinct difference in the lives of the apostles after they had received the baptism of the Holy Spirit. They were empowered to be a witness of Jesus Christ and spread the gospel throughout the world. 

Monday 25 January 2016

What Does It Mean to be a Christian?




Anyone can claim to be a Christian these days and most people just accept their claim without question. Your pastor might have told you that if you went up the front of a church and prayed the sinners prayer then your a Christian. Is that what the Bible really teaches? Certainly not! It seems as though people no longer know what the word "Christian" means. Any basic study of what the bible says a Christian is will lead you to a passage in The Book of Acts;

And the disciples were called Christians first in Antioch - Acts 11:26

This passage tells us the name "Christian", was a name given to the disciples of Jesus Christ. A disciple of Jesus is someone who seeks to become like Jesus Christ. A disciple of Jesus has determined that he will follow the teachings of Jesus Christ. Essentially a disciple is a dedicated student living in obedience to the teachings of the Bible.

In the Gospel of John, Jesus states that if you continue in His Word then you are truly His disciples and you will know the truth and the truth will set you free;

Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free - John 8:31-32

This passage deals a devastating blow to those who teach that you can become a Christian by repeating the sinners prayer. Notice these Jews "believed on Him"! They believe upon Jesus but Jesus didn't confirm their salvation on that basis. True faith comes from a heart that desires to be reconciled to God. Jesus said If ye continue in my word, then are ye my disciples indeed. In other words your faith is genuine if you continue in my word. These are are difficult words for modern day Christians to accept, yet they are the words of Jesus Christ himself.

However a no one becomes a Christian by keeping or obeying Gods commands. The bible is clear that salvation is by faith apart from works.

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast - Ephesians 2:8
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin. Romans 3:20

So the bible does teach that salvation is by faith apart from works, however it also teaches that a Christian has been born again and is re-created, by God, into a new creature. A person who is born again has a new nature that loves righteousness and hates sin. No one is perfect or sinless but there is a desire in the disciples of Christ to be perfect. This desire and subsequent holiness is a work that God does in all those that truly believe and put their trust in Him. True faith comes only from a heart that desires to be reconciled to God and have his sins forgiven. Then man that simply wants a get out of jail free card, but has no desire for God or His righteousness, is not a disciple of Jesus and is not a Christian.

Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new - 2 Corinthians 5:17




LESSONS TO BE LEARNED FROM JESUS EXAMPLE OF PRAYER

By Caleb Corneloup Luke’s Gospel presents the pious prayer life of Jesus as a major theme of his Gospel which often serves as a frame...